In my interactions with more fundamentalist friends, I’ve noticed a trend. These friends insist on the existence of absolute truth. They also insist that this absolute truth is knowable and that it’s accessible through the Bible. The more they insist on speaking about absolute truth, the more they seem closed off to what others have to say about what they regard as truth.
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As we go forward in these turbulent times, we need to keep some things in mind. I think ALL sides need to keep open minds. I believe that those of us who are ‘heretics’ are just as likely to close our selves off from others’ input as we claim that our opponents are doing towards us.

Thomas Kuhn (1962) noted that in historical retrospect, science is done paradigmatically. It goes through seasons of ‘revolutionary’ science, punctuated by stable periods of equilibrium or ‘normal’ science.

Hans Küng (1988) asserted how paradigm change in theology (see diagram to right) has produced four constellations of macro-theology within Christianity (Ancient, Medieval, Reformation, Modern) in distinction from its founding Kingdom paradigm in the first-century. Küng argues that a ‘contemporary’ paradigm in Christianity beyond these prevailing thought systems is forming in our time.

… We must lead the church from the future, not just the past.
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More and more I am hearing of the tension between the different paradigms that plague Christendom. No where is this more evedent than within the reviews of Brian McLaren‘s new book A New Kind of Christianity. I hope to be picking up my copy in the next day or two, so look forward to my version of a review. The very fact that this book is raising up such a whirl wind of discussion/ debate [attack?] leaves me to think that this is a much read book for any one who is in a position of influence.

that we haven’t really taken seriously enough what it means to call Jesus the Word of God. We’ve made the revelation of God in Jesus less formative than Deuteronomy 7, a bad reading of Rev 19, etc.
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Is much of evangelicalism guilty of Bibliolatry? I say we tend to interpret Jesus through our image of the scriptures, rather than let our image of God through the revelation Jesus interpret the scriptures.

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